DOWNSIDE REVIEW

AUTHOR INDEX TO VOLUMES 100-119

1982 - 2001

Contact AUTHOR INDEX TO VOLUMES 100-116 Other indexes

Abbot C,
His Body, the Church: Julian of Norwich's Vision of Christ   115 (1997) 1
Piety and Egoism in Julian of Norwich     114 (1996) 267

Aberth J,
Pseudo-Dionysius as Liberator   114 (1996) 96

Aberth, John & Randolph, Gregory
England's Counter-Reformation: the changing historiography of English religious history   117 (1999) 273

Agius D,
The Lamspring Council Book 1715-1802   104 (1986) 158

Barker PSD,
The Motherhood of God in Julian of Norwich's Theology   100 (1982) 290

Barnett, J
Mysticism and the Liturgy in Denys the Areopagite   118 (2000) 111

Barrera A,
From Obligations to Rights: Economic Progress and the Language of Ethical Discourse     117 (1999) 41

Baxter A,
Illtyd Trethowan as Thinker: an Appreciation   112 (1994) 75
Chalcedon and the Subject in Christ   107 (1989) 1
The Relevance of a Liturgical Language   110 (1992) 30

Beall SM,
Verbal Iconicity: A Problem in Liturgical Translation 117 (1999) 133

Beards A,
Anti-Realism and Critical Realism: Dummett and Lonergan   113 (1995) 119

Beatty B,
Who Wears the Crown(s)? A Rationale for Editing Forwards   113 (1995) 1
Inspirational Literature: the Heresy of Historicism   115 (1997) 282

Beaumont J,
The Catholic Witness of J.R.R.Tolkien 117 (1999) 115

Beisheim P,
The Evolving Church: the Vision of George Tyrrell   102 (1984) 290

Bell L,
Augustine Baker's Exposition of the Rule of St Benedict   107 (1989) 86

Bellenger A,
Dom David Knowles and Outram Evennett - A Correspondence   110 (1992) 226
The French Revolution and the English Benedictines, Part 1 the French Exiles   107 (1989) 191
England's Nazareth: the Revival of the Roman Catholic Shrine at Walsingham 1897-1997   116 (1998) 271
The French Revolution and the English Benedictines, Part 2 The English Communities in France   111 (1993) 198
The King's House, Winchester 1792-96   100 (1982) 101
[With Black J] The Foreign Education of British Catholics in the Eighteenth Century   105 (1987) 310

Bennett A, O.S.B.,
'Modernist' history versus Monastic History: the continuity of the English Benedictines   118 (2000) 199

Biechler JE,
Nicholas of Cusa and Muhammad: A Fifteenth-Century Encounter   101 (1983) 50

Billy DJ,
The Retrieval of Perfection: William of Saint-Thierry's Theology of Conversion   108 (1990) 175
Redemption and the Order of Love in Bernard of Clairvaux's Sermon 20 on The Canticle of Canticles   112 (1994) 88

Black J & Bellenger A,
The Foreign Education of British Catholics in the Eighteenth Century   105 (1987) 310

Blehl VF,
The Intellectual and Spiritual Influence of JH Newman   111 (1993) 251

Bradley R,
Perception of Self in Julian of Norwich's Showings   104 (1986) 227

Brent A,
Newman's Moral Conversion   104 (1986) 79
Newman and Perrone: Unreconcilable Theses on Development   102 (1984) 276
Newman's Conversion, the Via Media and the Myth of the Romeward Movement   101 (1983) 261

Briel DJ,
Isaac Williams on the Psychology of Newman's Conversion   116 (1998) 55

Bristow P,
Dualism: the Obstacle to Understanding Humanae Vitae   113 (1995) 104

Brooke C,
Dom David Knowles and his Vocation as a Monastic Historian   110 (1992) 209

Brooks B,
Archbishop Wulfred (805-832) and the Lordship of Minster-in-Thanet in the Early Ninth Century   111 (1993) 211

Bryden M,
The Monastery of Ganagobie: Then and Now   116 (1998) 137

Buchanan GW,
Meyer's Support for Weiss's Eschatology   110 (1992) 83

Buck PL,
Tractarian Doctrine in Keble's The Christian Year   110 (1992) 239

Bussche V,
The Hon. and Revd George Spencer at the English College, Rome: his correspondence (1830-32)   118 (2000) 173

Butler BC & Ricketts R,
Letters to a Man of Letters, Part 1 The Correspondence   110 (1992) 131
Letters to a Man of Letters, Part 2 The Correspondence   110 (1992) 177

Byrne B,
Eschatologies of Resurrection and Destruction   104 (1986) 288

Byrne R,
The Cenobitic Life: a Digression in Jerome's Letter Twenty-two to Eustochium   105 (1987) 277

Carney S,
Exemplarism in Hadewijch: the Quest for Full-Grownness   103 (1985) 276

Chappell AB,
Walter Hilton: a Contemplative Spirituality for All the Baptized   113 (1995) 36

Chorpenning JF,
The Court, Monastery and Paradise in St Francis de Sales's Introduction to the Devout Life   107 (1989) 22

Clark JPH,
Time and Eternity in Julian of Norwich   109 (1991) 259
Nature, Grace and the Trinity in Julian of Norwich   100 (1982) 203
Predestination in Christ According to Julian of Norwich   100 (1982) 79
Richard Rolle: a Theological Re-assessment   101 (1983) 108
Richard Rolle as a Biblical Commentator   104 (1986) 165
The Problem of Walter Hilton's Authorship: Bonum Est, Benedictus and Of Angels' Song   101 (1983) 15
Walter Hilton and the Psalm Commentary Qui Habitat   100 (1982) 235
Walter Hilton and the Stimulus Amoris   102 (1984) 79
Walter Hilton in Defence of the Religious Life and the Veneration of Images   103 (1985) 1

Coates S,
Dwellings of the Saints ─ Monasticism in the Scottish Borders   114 (1996) 166

Coates S,
Bede ─ The Miraculous and Episcopal Authority in Early Anglo-Saxon England   113 (1995) 219

Coleburt R,
Quantum Metaphysics   105 (1987) 98

Colish ML,
John the Scot's Christology and Soteriology in Relation to his Greek Sources   100 (1982) 138

Colledge E,
Sixteen Centuries Ago   105 (1987) 32

Corcoran G,
Prayer and Solidarity in Saint Augustine   108 (1990) 157

Cosgrove A,
Consent, Consummation and Indissolubility: Some Evidence from Mediaeval Ecclesiastical Courts   109 (1991) 94

Coulter M,
A Terrific Bond: the Spiritual Friendship of Caryll Houselander and Maisie Ward   107 (1989) 106

Cross R,
Nature and Personality in the Incarnation   107 (1989) 237

Cummings OF,
John Macquarrie: Model of Systematic Theology   115 (1997) 215

Cusack P,
Lanfranc Congress, Pavia   108 (1990) 66

Custer JS,
The Psaltery, the Harp and the Fathers   114 (1996) 19

Daurio J,
Toward a Theology of Desire: the Existential Hermeneutic in the Soteriology of Sebastian Moore   106 (1988) 195

Davie I,
Anselm's Argument Re-assessed   112 (1994) 103
Inverse Analogy   113 (1995) 196

Davies B,
George Eliot and Christianity   100 (1982) 47

De Bhaldraithe E,
Michael Sattler, Benedictine and Anabaptist   105 (1987) 111

Derrett JDM,
Bankruptcy and the New Testament   109 (1991) 173
Birds of the Air and Lilies of the Field   105 (1987) 181
Crumbs in Mark   102 (1984) 12
Daniel and Salvation History   100 (1982) 62
Dost Thou Teach Us? (John 9, 34c)   116 (1998) 183
Gratitude and the Ten Lepers   113 (1995) 79
I Adjure Thee (Matthew 26, 63)   115 (1997) 225
Miriam and the Resurrection (John 20, 16)   111 (1993) 174
Peter and the Tabernacles   108 (1990) 37
Positive Perspectives on Two Lucan Miracles   104 (1986) 272
Questioning Jesus's Authority (Mark 11, 27-33)   116 (1998) 257
Sleeping at Gethsemane   114 (1996) 235
St Thomas More as a Martyr   101 (1983) 187
The Samaritan Woman's Pitcher   102 (1984) 252
Thou Art the Stone and Upon this Stone...   106 (1988) 276
Two Harsh Sayings of Christ Explained   103 (1985) 218

Derrett DM,
Unappreciated Legal Aspects of the Eucharist   110 (1992) 161

Derrett, I. Duncan M.
Hating Father and Mother (Luke 14:26; Matthew 10:37)   117 (1999) 251

Despres DL,
The Meditative Art of Scriptural Interpolation in the Book of Margery Kempe   106 (1988) 253

Dombrowski DL,
Was Saint Teresa a Shrew   109 (1991) 35

Donovan D,
A Critical Discussion of Thomas Michael Loome's Agenda for a New Orientation in Modernist Research Part 1   100 (1982) 162

Doyle P,
Missed Opportunities: Clerical Conferences in the Nineteenth Century   100 (1982) 263

Dubois E,
Pierre-Francois Le Courayer (1681-1776) Canon Regular of Sainte-Genevieve in Paris and the Defence of the Validity of Anglican Orders   107 (1989) 127

Duclow DF,
Anselm's Proslogion and Nicholas of Cusa's Wall of Paradise   100 (1982) 22

Dyson RW,
St Augustine's Remarks on Time   100 (1982) 221

East, WR
Educating Abelard   118 (2000) 79

East WG,
Goddes Pryvetee   112 (1994) 164
Thoughts on a Collect   115 (1997) 74

Eberley S,
Margery Kempe, St Mary Magdalene and Patterns of Contemplation   107 (1989) 209

Eigelsbach JA,
The Intellectual Dialogue of Friedrich von Hugel and Wilfrid Ward   104 (1986) 144

Elliott B,
The Appropriation of Parish Churches   104 (1986) 19

Enright EJ,
Newman and the Process of Religious Commitment: the Letters as Spiritual Direction   116 (1998) 235

Evans G,
Having Authority to Act Unilaterally: the Anglican Situation   107 (1989) 119

Evans GR,
Newman's Letters to Charles   100 (1982) 92
Similitudes and Signification Theory in the Twelfth-Century   101 (1983) 306
Vis Verborum: Scholastic Method and Finding Words in the Debates on Justification of the Council of Trent   106 (1988) 264

Fitzgerald J,
Aquinas on Goodness   105 (1987) 23

Fletcher, Stella,
Cardinal Marco Barbo as protector of English interests at the Roman Curia in the late fifteenth century   118 (2000) 27

Forman RKC,
Eckhart's Stages of Mystical Progression   105 (1987) 132

Fortin, D.John
The Presence of God: a linguistic and thematic link between the doctrinal and liturgical sections of the Rule of Saint Benedict   117 (1999) 293

Foss DB,
From God as Mother to Priest as Mother: Julian of Norwich and the Movement for the Ordination of Women   104 (1986) 214

Foster D,
A New Book on Mystical Theology   102 (1984) 1

Foster M,
Sir Kenelm Digby (1603-65) as Man of Religion and Thinker, Part 2   106 (1988) 101
Sir Kenelm Digby (1603-65) as Man of Religion and Thinker, Part 1 Intellectual Formation   106 (1988) 35
Thomas Allen, Gloucester Hall and the Bodleian Library   100 (1982) 116

Foster S,
Continuity Collegiality and the Prospects for Ecumenism   109 (1991) 235

Fowler MW,
Zen Buddhist Meditation and The Cloud Author's Prayer of Love   113 (1995) 289

Fox R,
Redefending the Angels: a Letter to the Editor   116 (1998) 65
Can There be a Reason to Believe in Angels and Demons?   115 (1997) 112

Frend WHC,
Pagans and Christians   105 (1987) 224

Galvin, John P,
Fides Et Ratio   118 (2000) 1

Gifford P,
The Critical Understanding of the Bible   105 (1987) 75

Goffin M,
Fighting Under the Lash   113 (1995) 203
My Volume, Your Volume, Our Volume...   103 (1985) 256

Gould G,
Cyril of Alexandria and the Formula of Reunion   106 (1988) 235

Green B,
David Knowles's First Book   107 (1989) 79

Greiner S,
The Power of Prayer   111 (1993) 31

Guevin B,
Dominici Schola Servitii   114 (1996) 294

Guyenot L,
John the Baptist's Failure to Support Jesus   114 (1996) 129

Hammond D,
Imagination and Hermeneutical Theology: Newman's Contribution to Theological Method   106 (1988) 17

Hamson CJ,
A Prelude to Prayer   105 (1987) 306

Hastings A,
The Contribution of St Benedict to European Civilization   114 (1996) 56

Hastings MH,
Christmas at Stanbrook in 1904   108 (1990) 62

Healy J,
George Tyrrell and Christ   103 (1985) 41

Higgins J,
Moral Aspects of Nuclear Deterrence II   103 (1985) 299

Hirsh JC,
The Middle English Aquinas Prayer: a New Version   116 (1998) 300

Hodapp WD,
Sacred Time and Space Within: Drama and Ritual in Late Medieval Affective Passion Meditations   115 (1997) 235

Hodgson PE,
The Significance of the Work of Stanley L Jaki   105 (1987) 260

Holyer R,
Newman on Doubt   103 (1985) 117

Holyer R,
Christianity and Culture ─ a Retrospect   112 (1994) 170

Hopkinson D,
Some Anglican Friends of Cardinal Newman   104 (1986) 132

Hoye WJ,
The Meaning of Neoplatonism in the Thought of Nicholas of Cusa   104 (1986) 10

Hynes WJ,
A Hidden Nexus between Catholic and Protestant Modernism: CA Briggs in Correspondence with Loisy, von Hugel and Genocchi   105 (1987) 193

Izquierdo C,
History and Truth: the Exegetical Position of Baron von Hugel   108 (1990) 295

Jaki SL,
The Virgin Birth and the Birth of Science   107 (1989) 255
Christian Culture and Duhem's Work   103 (1985) 137
Newman and Evolution   109 (1991) 16
Computers: Lovable but Unloving   112 (1994) 185
Newman and Science   108 (1990) 282
Christ And Science   110 (1992) 110
Newman and Miracles   115 (1997) 193
A Gentleman and Original Sin   114 (1996) 192
Newman: a Mystic?   116 (1998) 143

James, JMC
Judgment and Purgatory in Newman's The Dream Of Gerontius and in the Treatise on Purgatory of St Catherine of Genoa   118 (2000) 137

James JMC,
Lead Kindly Light ─ the Swansea Connection   112 (1994) 26

James JMC,
Newman and Moses   114 (1996) 215

Jebb P,
A Hitherto Unnoticed Autograph Manuscript of the Venerable Augustine Baker   104 (1986) 25
The Archives of the English Benedictine Congregation   113 (1995) 284

Jodock D,
A Critical Discussion of Thomas Michael Loome's Agenda for a New Orientation in Modernist Research Part 2   100 (1982) 169

Johnson TE,
Evelyn Underhill's Pneumatology: Origins and Implications   116 (1998) 109

Keaty AW,
Newman's Account of the Real Apprehension of God   114 (1996) 1

Kelly J,
Von Hugel on Bremond's L'Histoire du Sentiment Religieux   116 (1998) 157

Ker I,
Newman and the Papacy   103 (1985) 87

Kiley G,
What Is Truth?   118 (2000) 157

King P,
A Baptist Looks at Thomas Merton   110 (1992) 195

Kitchen M,
Karl Barth and the Weimar Republic   109 (1991) 183

Kochanski M,
Physics and Free Will, Part 1 The Abolition of Time   111 (1993) 101
Physics and Free Will, Part 2 Analysis of Action   111 (1993) 187

Kollar R,
The Oxford Movement and the Heritage of Benedictine Monasticism   101 (1983) 281

Lahutsky NM,
Wilfrid Ward: Roman Catholic Modernism between the Modernists and the Integralists   103 (1985) 26

Lang J,
The Godly Wylle in Julian of Norwich   102 (1984) 163

Law DR,
Kierkegaard on Monasticism   114 (1996) 185
Kierkegaard on Truth   116 (1998) 103

Lawless GP,
Understanding Augustine of Hippo   100 (1982) 31

Leach R,
Cardinal Newman ─ Humanly Speaking   104 (1986) 113

Lease G,
Merry Del Val and Tyrrell: a Modernist Struggle   102 (1984) 133

Livingston JC,
A Critical Discussion of Thomas Michael Loome's Agenda for a New Orientation in Modernist Research Part 3   100 (1982) 177

Lo Bello A,
The Mass in Latin and in English   101 (1983) 194

Loome TM,
Concluding Remarks to his Critics   100 (1982) 201

Louth A,
St Bernard and Our Lady   101 (1983) 165
The Image of Heloise in English Literature   111 (1993) 45
William of St Thierry and Cistercian Spirituality   102 (1984) 262

Lucas EK,
The Enigmatic, Threatening Margery Kempe   105 (1987) 294

Manzalaoui MA,
Robertson and Eloise   100 (1982) 280

Marc'hadour G,
WE Campbell and Thomas More   112 (1994) 62

Marceau WC,
Recusant Translations of St Francis de Sales   114 (1996) 221

Marmion JP,
Purgatory Revisited   112 (1994) 121

Mcgrath AE,
Divine Justice and Divine Equity in the Controversy between Augustine and Julian of Eclanum   101 (1983) 312

Mcgrath JA,
The Rights and Limits of History   108 (1990) 20

Mcguire BP,
A Changed Face of Aelred? A New Attribution of Sermons to the Abbot of Rievaulx   103 (1985) 147

Mcintosh MA,
The Eastering of Jesus   112 (1994) 44

McKenna T,
Jacopone of Todi and the Soteriological Implications of Poverty   115 (1997) 271

Mclaughlin P,
Wittgenstein and Moral Knowledge   105 (1987) 12

Merrigan T,
Newman's Progress towards Rome: a Psychological Consideration of his Conversion to Catholicism   104 (1986) 95
Numquam Minus Solus, Quam Cum Solus ─ Newman's First Conversion: its Significance for his Life and Thought   103 (1985) 99
One Momentous Doctrine which Enters into my Reasoning   108 (1990) 254

Meyer BF,
Jesus's Scenario of the Future   109 (1991) 1
The Relevance of Horizon   112 (1994) 1

Milbank J,
Towards a Christological Poetics   100 (1982) 1

Moiser J,
The Resurrection ─ Recent Official Pronouncements and Recent Exegesis   113 (1995) 235

Moloney FJ,
John 18, 15-27 A Johannine View of the Church   112 (1994) 231

Moloney R,
Spiritual Progress and the Three Ways   114 (1996) 32

Moore A,
Edmund Bishop as a Commentator on Modernism   101 (1983) 90

Moore, Dom Sebastian,
Are We Getting the Trinity Right?     117 (1999) 59
Four Steps Towards Making Sense of Theology   111 (1993) 79
Getting the Fall Right   116 (1998) 213
Jesus the Liberator of Desire   108 (1990) 1
Night Thoughts of a Christian   102 (1984) 235
Our Love is Crucified   116 (1998) 27
The New Convivium   114 (1996) 40
Why did God Kill Jesus?   112 (1994) 15

Moran VG,
The Breakings of George Tyrrell   102 (1984) 174

Moran VG,
George Tyrrell: Theological Journalist of Genius   103 (1985) 161

Morey A,
Benet House, Cambridge, Some Early Correspondence 1895-1900   103 (1985) 230 ************

Murray G,
The Sigh of Jonah   107 (1989) 224

Murray G,
Order in St Mark's Gospel   101 (1983) 182

Murray G,
Saint Peter's Denials   103 (1985) 296

Murray G,
St Mark's Extra Material   105 (1987) 239

Murray G,
Jesus and the Feasts of the Jews   109 (1991) 217

Murray G,
Five Gospel Miracles   108 (1990) 79

Murray G,
Did Luke Use Mark?   104 (1986) 268

Murray G,
What Defiles a Man?   106 (1988) 297

Murray G,
The Rich Young Man   103 (1985) 144

Murray G,
The Questioning of Jesus   102 (1984) 271

Murray G,
The Gospels and History   109 (1991) 290

Murray G,
New Light on St Matthew's Gospel   112 (1994) 34

Murray G,
Mark the Conflator   102 (1984) 157

Newman B,
Some Mediaeval Theologians and the Sophia Tradition   108 (1990) 111

Newman JK,
JH Newman as Musician: an Insight from Bakhtin   115 (1997) 139

Nichols A,
Barth's Theology of Revelation, Part 2 Theology and Church   113 (1995) 20

Nichols A, OP,
Celestial Banquet: Messiaen's Sacred Music in Context   117 (1999) 173

Nichols A,
The Habit of Theology and How to Acquire It   105 (1987) 247

Nichols A,
Barth's Theology of Revelation, Part 1 The Setting in Life   112 (1994) 153

Nichols A,
Anselm of Canterbury and the Language of Perfection   103 (1985) 204

Nichols A,
Zion and Philistia: the Liturgy and Theological Aesthetics Today   115 (1997) 53

Norquist B,
The Cloud's Widening Circulation and Association with People of Distinction   112 (1994) 284

Nugent A,
What did Jesus Write?   108 (1990) 193

O'Keeffe D,
Dom Jean Leclercq and the Concept of Monastic Theology   113 (1995) 271

O'Keeffe D,
Editorial re The Downside Review   116 (1998) 1

O'Keeffe D,
The Via Media of Monastic Theology: the Debate on Grace and Free Will in Fifth-Century Southern Gaul Part 2   113 (1995) 54

O'Keeffe D,
The Via Media of Monastic Theology: the Debate on Grace and Free Will in Fifth-Century Southern Gaul Part 3   113 (1995) 157

O'Keeffe D,
The Via Media of Monastic Theology: the Debate on Grace and Free Will in Fifth-Century Southern Gaul Part 1   112 (1994) 264

Obituary,
Dom Mark Pontifex   110 (1992) 82

Obituary,
Dom Gregory Murray   110 (1992) 159

Orchard B,
Dei Verbum and the Synoptic Gospels   108 (1990) 199

Orchard B,
The Formation of the Synoptic Gospels   106 (1988) 1

Orchard B,
Josephus and the Unnamed Priests of his Roman Mission   113 (1995) 248

Ormerod N,
Original Sin: Good News for the Poor   114 (1996) 116

Osa TFM,
An Abundant Supply of Discourse: Augustine and the Rhetoric of Monasticism   116 (1998) 7

Owen H,
The Essence of Christian Faith   106 (1988) 79

Owen HW & Bell L,
The Upholland Anthology: an Augustine Baker Manuscript   107 (1989) 274

Owen HW,
More Extracts from the Upholland Anthology: an Augustine Baker Manuscript   108 (1990) 131

Owen HW,
Extracts from the Upholland Anthology: an Augustine Baker Manuscript   108 (1990) 49

Paffenroth K,
The Young Augustine: Lover of Sorrow   118 (2000) 221

Panichelli DS,
Finding God in the Memory: Julian and the Loss of the Visions   104 (1986) 299

Pettersen AL,
Christ's Death ─ A Liturgical Event for Athanasius of Alexandria?   102 (1984) 22

Phillips P,
Exposing the Wound: a Christian Reflection on Guilt   117 (1999) 217

Quinn E,
Farewell to Rahner   101 (1983) 177

Quinn E,
A Sound in the Reeds   102 (1984) 194

Rakus DT,
Augustinian Libertas: the Foundations of an Ethics of Being   115 (1997) 79

Randolph, Gregory & Aberth, John
England's Counter-Reformation: the changing historiography of English religious history   117 (1999) 273

Rawlinson of Ewell,
Europe: the Greater Unity   109 (1991) 52

Rees D,
Out of the Shallows   106 (1988) 126

Rees D,
Helvetia Sacra   107 (1989) 55

Rees D,
Martin Murphy's Blanco White   107 (1989) 229

Reynolds L,
Bonaventure on Gender and Godlikeness   106 (1988) 171

Reynolds L,
Marriage, Sacramental and Indissoluble: Sources of the Catholic Doctrine   109 (1991) 105

Reynolds PL,
Sir Richard Southern's Grosseteste   105 (1987) 232

Rhodes JT,
Dom Augustine Baker's Reading Lists   111 (1993) 157

Richmond C,
A Blatter of Rain and the Origins of Penkhull   101 (1983) 83

Richmond C,
St Penket's Leg and Boot   102 (1984) 186

Riley H,
The Brothers of the Lord   116 (1998) 45

Ringel SS,
John Henry Newman: Human Being   111 (1993) 258

Robinson BP,
The Venerable Bede as Exegete   112 (1994) 201

Robinson BP,
The Anointing of Mary of Bethany   115 (1997) 99

Rollmann H,
Von Hugel and Scheler   101 (1983) 30

Rollmann H,
Von Hugel, Kant and Vaihinger   102 (1984) 32

Rollmann H,
Franz Xaver Kraus and John Henry Newman   109 (1991) 44

Rollmann H,
Ernst Troeltsch, Friedrich von Hugel and the Student Christian Movement   101 (1983) 216

Rollmann H & Burke R,
Introduction to Liberal Catholicism─Reform Catholicism─Modernism, A Critical Discussion of Thomas Michael Loome's Agenda for a New Orientation in Modernist Research   100 (1982) 157

Rollmann H,
Evangelical Catholicity: Friedrich von Hugel, Nathan Soderblom and Friedrich Heiler in Conversation   100 (1982) 274

Rollmann H,
Liberal Catholicism, Modernism and the Closing of the Roman Mind; Franz Xaver Kraus and Friedrich von Hugel   109 (1991) 202

Rollmann H,
A Critical Discussion of Thomas Michael Loome's Agenda for a New Orientation in Modernist Research Part 5   100 (1982) 193

Ross EM,
Submission or Fidelity? The Unity of Church and Mysticism in Walter Hilton's Scale of Perfection   106 (1988) 134

Rupert, Jane,
Newman and Bacon   118 (2000) 45

Russell J & Bailey H,
The Triumph of Humility   109 (1991) 277

Rutledge D,
The Mystery Of Faith   110 (1992) 308

Sarmiento E,
On the Poem Llama de Amor Viva (The Living Flame of Love) by St John of the Cross   109 (1991) 151

Saward J,
Regaining Paradise: Paul Claudel and the Renewal of Exegesis   114 (1996) 79

Saward J,
The Flesh Flowers Again: St Bonaventure and the Aesthetics of the Resurrection   110 (1992) 1

Scarre G,
Tillotson and Hume on Miracles   110 (1992) 45

Schaefer TE & Rhodes C,
Realism and the Reclamation of Sociology   115 (1997) 181

Shaw AN,
Papal Loyalism in 1530s England     117 (1999) 17

Schenk HG,
Christianity and European Romanticism   102 (1984) 119

Schultenover D,
A Critical Discussion of Thomas Michael Loome's Agenda for a New Orientation in Modernist Research Part 4   100 (1982) 183

Schumacher J,
Martin Luther ─ Monk and Reformer   101 (1983) 291

Scotland NAD,
Essays and Reviews (1860) and the Reaction of Victorian Churches and Churchmen   108 (1990) 146

Scott C,
The Vision and Legacy of Christopher Dawson   114 (1996) 283

Scott G,
The English Benedictine Confraternity   105 (1987) 143

Scott G,
The Early Career of Bishop Charles Walmsley   115 (1997) 249

Scotti P,
Wilfrid Ward and the Dublin Review   117 (1999) 191

See M,
A Baker Crux   108 (1990) 188

Selman,
Defending the Angels: a Letter to the Editor   115 (1997) 300

Sharp J,
The Influence of St Alphonsus Liguori in Nineteenth-Century Britain   101 (1983) 60

Shaw AN,
The Involvement of the Religious Orders in the Northern Risings of 1536/7: Compulsion Or Desire? 117 (1999) 89

Shaw AN,
The Northern Visitation of 1535-6: Some New Observations   116 (1998) 279

Sitwell G,
The Foundation and Recruitment of the English Benedictine Congregation   102 (1984) 48

Smith J,
Newman and Sicily   107 (1989) 155

Stacpoole A,
The Real De Rance Recovered   104 (1986) 253

Stopp E,
Saint Francis de Sales: Attitudes to Friendship   113 (1995) 175

Stuart EB,
Bishop Baines and his 1840 Lenten Pastoral   105 (1987) 40

Sullivan J,
Blondel and the Cost of Commitment   104 (1986) 1

Sullivan J,
Blondel and Apologetics   105 (1987) 1

Sullivan J,
Living Tradition   106 (1988) 59

Sullivan J,
Philosophy as Pilgrimage: Blondel and John Paul II     117 (1999) 1

Sullivan J,
von Hugel and Catholic Education 117 (1999) 79

Tacelli RK,
Of One Substance: Saint Athanasius and the Meaning of Christian Doctrine   108 (1990) 91

Tepas KM,
Amor, Amicitia and Misericordia: a Critique of Aelred's Analysis of Spiritual Friendship   112 (1994) 249

Theisen J,
The Church and the Cenobium   110 (1992) 259

Theron S,
Analogy and the Divine Being   116 (1998) 79

Theron S,
Philosophical Ethics or Secularist Ethics?   110 (1992) 284

Theron S,
Reason and Law: Does Reason Legislate?   101 (1983) 247

Theron, S,
The Bonum Honestum and the Lack of Moral Motive in Aquinas's Ethical Theory   118 (2000) 85

Theron S,
The Impossibility of Altruism   104 (1986) 243

Tixier R,
Good Gamesumli Pley, Games of Love in The Cloud Of Unknowing   108 (1990) 235

Tolhurst J,
The Church of the Multitudes   111 (1993) 273

Tolhurst J,
The Idea of the Church as a Community in the Anglican Sermons of John Henry Newman   101 (1983) 140

Tomkinson JL,
The Church's Knowledge of the Resurrection   101 (1983) 43

Tomlinson R,
Reflections on the Meaning of the Incarnation   102 (1984) 243

Tortorelli K,
Balthasar and the Theodramatic Interpretation of St Irenaeus   111 (1993) 117

Tortorelli K,
Some Contributions of Balthasar and Farrer on the Subject of Analogy of Being   107 (1989) 183

Tortorelli KM,
Lonergan as a Point of Reference for Reading The Confessions   113 (995) 111

Trethowan I,
Grace as Union with God: Edward Yarnold's Enormous Paradox   109 (1991) 157

Trethowan I,
Professor O'Hear and Belief In God   106 (1988) 92

Trethowan I,
Three Books on Theism   101 (1983) 1

Trethowan I,
Third Thoughts on Certainty   103 (1985) 239

Trethowan I,
Augustine's Discovery: Dominique Dubarle on Awareness of God, Selections Translated and Discussed Part 2   111 (1993) 127

Trethowan I,
Augustine's Discovery: Dominique Dubarle on Awareness of God, Selections Translated and Discussed Part 1   111 (1993) 1

Trudinger P,
A Hot Apology for the Cool Gospel   103 (1985) 66

Trudinger P,
A Prophet Like Me (Deut 18, 15): Jesus and Moses in St John's Gospel, Once Again   113 (1995) 193

Trudinger P,
Hosanna to the Son of David!: St John's Perspective   109 (1991) 297

Trudinger P,
Ire or Irony? The Enigmatical Character of the Parable of the Dishonest Steward (Luke 16, 1-13)   116 (1998) 85

Trudinger P,
Jonah: A Post-Exilic Verbal Cartoon?   107 (1989) 142

Trudinger P,
On Not Seeing the Tree Because of the Wood   115 (1997) 23

Trudinger P,
On the Third Day there was a Wedding in Cana   104 (1986) 41

Trudinger P,
St Stephen and the Edifice Complex   104 (1986) 240

Trudinger P,
The Ephesus Milieu   106 (1988) 286

Trudinger P,
The Our Father in Matthew as Apocalyptic Eschatology   107 (1989) 49

Trudinger P,
The Priority of 2 Thessalonians Revisited   113 (1995) 31

Trudinger P,
Two Ambiguities in Habakkuk's Unambiguous Oracle   113 (1995) 282

Trudinger, P,
Two Lukan Gospel Stories: key to the significance of the dominical sacraments in the life of the early Church   118 (2000) 17

Truran M,
True Christian Amazons   115 (1997) 157

Turner D,
St John of the Cross and Depression   106 (1988) 157

Vallee RM,
Gabriel Marcel's Critique of Heideggerian Existentialism   115 (1997) 29

Van Eyken A,
Chance and Chaos   111 (1993) 65

Van Eyken A,
Catharsis ─ The Freudian Dichotomy   114 (1996) 157

Vanden Bussche J,
Father Ignatius Spencer and Newman   111 (1993) 284

Wakelin MF,
A Note on Preaching Roodes and Othyr Ymages in Mediaeval England   103 (1985) 76

Wansbrough H,
The Book of the Acts and History   113 (1995) 96

Ware K,
The Sacrament of Love: the Orthodox Understanding of Marriage and its Breakdown   109 (1991) 79

Webster JB,
On the Frontiers of What is Observable: Barth's Romerbrief and Negative Theology   105 (1987) 169

Whisenant J,
Lord Acton's Responses to the Hierarchy in the Controversies of 1858-64   107 (1989) 34

Whitehead C,
Regarding the Ark: Revisions of Architectural Imagery in the Writings of the Cloud Author   116 (1998) 195

Whitehead P,
Renovabitur ut Aquilae Juventus Tua   107 (1989) 61

Wieland J,
John Henry Newman, The Tamworth Reading Room: Towards the Idea of a University   103 (1985) 127

Will MJ,
Dionysian Neoplatonism and the Theology of The Cloud Author Part 2   110 (1992) 184

Will MJ,
Dionysian Neoplatonism and the Theology of The Cloud Author Part 1   110 (1992) 98

Williams J,
The Apophatic Theology of Dionysius the Pseudo-Areopagite   117 (1999) 157

Williams, Dr Janet
The Apophatic Theology of Dionysius the Pseudo-Areopagite II   117 (1999) 235

Williams R,
Butler's Western Mysticism: Towards an Assessment   102 (1984) 197

Willis GG,
St Cyprian and the Mixed Chalice   100 (1982) 110

Withey DA,
John Henry Newman and Dr Charles Lloyd   111 (1993) 235

Wybourne C,
Seafarers and Stay-at-homes   114 (1996) 246


TOP         Updated 3 December 2000         379 entries
Editor         URL: www.catholic-history/downsrev/dr100.htm
©  Copyright Downside Abbey